Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

 
Berakhah Blessing and Kadosh Holy. Leviticus 19: 1-2 and Genesis 12: 2-3.

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

 
Berakhah Blessing and Kadosh Holy. Leviticus 19: 1-2 and Genesis 12: 2-3.

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

 
 
Berakhah Blessing and Kadosh Holy. Leviticus 19: 1-2 and Genesis 12: 2-3.

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

The Berakhah Blessing (בְּרָכָֽה) and to be Kadosh Holy (קָדוֹשׁ) are two related concepts to Mashiach Anointed (מָשִׁחַ) which we now proceed to define. Their importance will become manifest in due course.

 
 
Berakhah Blessing and Kadosh Holy. Leviticus 19: 1-2 and Genesis 12: 2-3.

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

 

Moshe Moses (משח), the Prophet by excellence #1. Exodus 2:10 and Exodus 33:11,17 and Deuteronomy 18:15,17-19.

Moshe Moses (משח), the Prophet by excellence #2. Exodus 33:17-23.

The Berakhah Blessing (בְּרָכָֽה) and to be Kadosh Holy (קָדוֹשׁ) are two related concepts to Mashiach Anointed (מָשִׁחַ) which we now proceed to define. Their importance will become manifest in due course.

 
 
Berakhah Blessing and Kadosh Holy. Leviticus 19: 1-2 and Genesis 12: 2-3.

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide

Mashiach Anointed (משח), Messiah Savior (משע) & Moshe Moses (משה) (03/22)

Lookalikes may sometimes get confused and affect everything downstream, be it intentionally or inadvertently, as is the case with our chosen topic.

To settle the matter at hand we need to look for instances of its occurrence in the Torah Bible in order to ascertain the intended meaning. 

In what follows we’ll demonstrate that the original Mashiach anointed (מָשִׁחַ) was later on supplanted by Messiah Savior (מֵשַׂעַ), and we’re including the placebo Moshe Moses (מֹשֶׁה) to highlight our point. As you can see they’re all spelled the same differing only by the third letter. Mashiach is no more etymologically related to Messiah as either are to Moshe, yet the switching of the former two has our world upended for the worse.

Historically, the reason the Sages supplanted for was that they couldn’t figure out how the world could continue broken in spite of their having the blueprints of the social edifice. So they figured that as real anointed leader must mean coming savior alien from the future. But this can be simply rectified by going back to the point beginning of Revelation and notice @ Genesis 1:1a/א that the panacea powertool is the acronym mnemonic ! Then apply it generously to address all our issues. That’s all! 

So, in what follows we’ll quote from the Torah Bible the relevant passages to prove the point that the original and intended solution is that we model ourselves after the Mashiach right here and now, and not sit patiently waiting for the coming Messiah.
 

Let’s start with Moshe Moses (משה) by quoting from the relevant passages of the Torah Bible starting with his name and end with his role as The Prophet.

 

Moshe Moses (משח), the Prophet by excellence #1. Exodus 2:10 and Exodus 33:11,17 and Deuteronomy 18:15,17-19.

Moshe Moses (משח), the Prophet by excellence #2. Exodus 33:17-23.

The Berakhah Blessing (בְּרָכָֽה) and to be Kadosh Holy (קָדוֹשׁ) are two related concepts to Mashiach Anointed (מָשִׁחַ) which we now proceed to define. Their importance will become manifest in due course.

 
 
Berakhah Blessing and Kadosh Holy. Leviticus 19: 1-2 and Genesis 12: 2-3.

Lastly, let’s take up Messiah Savior (מֵשַׂעַ). The only instances of its occurrences are herein cited.

They don’t refer to a coming Savior, but rather in the sense of “Salvation” and as a person “savior” of our lives on Earth.

Messiah savior (משע), Salvation and person savior. Exodus 15:2 & Deuteronomy 22:27, 28:29,31.

Instances of occurrence of Mashiach anointed leader (משח). Countless times in the following sense.

Be mashiach and become whole, or coming Messiah and be broken?What does anointment mean? An anointment is the application of oil in a spiritual ceremony, usually performed by a prophetic leader on a person being blessed.

In the following the connection is made between YHVH, Moses, anointment, holy, blessing and by extension the path of effective blessing to humanity to realize its role.

First establish Moses as the Prophet, hence his work Chumash Pentateuch (חמש) as sole source of Revelation.

The books Nevi’im Prophets (נביאים) are solely inspired but not revealed, and the Ketuvim Writings (כתבים) intellectualized much less so revealed.

This means that the only the Torah Teaching (תורה) is proof, the rest is secondary or tertiary evide